The best-selling author talks about Tucker Carlson, socialism and his cause célèbre: universal basic income
“We gotta be talking about taxes. Taxes, taxes, taxes. All the rest is bullshit in my opinion.”
It was with this outburst, delivered at the annual billionaires’ get-together in Davos, Switzerland, in January, that Rutger Bregman went from moderately well-known Dutch historian to an overnight viral sensation and possible savior of the world. In 2017, he had published his book “Utopia for Realists,” outlining proposals for a universal basic income, unlimited immigration and a shorter working week, mostly funded by tax increases for the super-rich. Time magazine had invited him to Davos to take part in a panel discussion on inequality.
Bregman decided not to follow the script, ignoring the moderator’s questions and launching into an eloquent tirade against what he saw as the overriding hypocrisy of the whole event. Discussing the future of the planet without mentioning taxes, he said, felt like being “at a firefighter convention and nobody’s allowed to talk about water.”
The clip was seen by millions. Soon he was at it again, appearing on Fox News to tell Tucker Carlson that the firebrand host was “a millionaire being paid by billionaires to scapegoat immigrants.” Carlson’s subsequent off-air rant at Bregman was captured on a smartphone, and the clip was seen by millions online.
“Utopia for Realists” is now an international best seller, and Bregman’s ideas, dismissed as “communist fantasy” just a few years ago, are seemingly being embraced by the mainstream. On a visit to London, he sat down with The Big Issue, Street Roots’ sister paper in the United Kingdom, to talk about why Richard Nixon was a social democratic pioneer, why most jobs are a pointless waste of time, and why UB40 proved the case for universal basic income.
Sam Delaney: In your book, you propose we give everyone in society $12,000 just for being alive. How do we know they wouldn’t just waste it on booze?
Rutger Bregman: There is an entrenched idea on the right and left that poverty is just a personality defect. As Margaret Thatcher once put it – a lack of character. And what I am trying to prove with this book is that it’s actually just about a lack of money. There is an extraordinary amount of research to back this up. The left usually says, “We’ve got to help these people; we’ve got to give them the right advice.” While the right say, “No, we simply have to teach them some responsibility.”
The assumption there is the same: They both assume that there is something wrong with the poor themselves. There is now some really exciting new evidence that shows poverty is really just about the context. Yes, it’s true that if you’re poor, you are more likely to make poor decisions – you smoke more, drink more, raise your kids worse, take out more loans you can’t afford. But the evidence shows that we would all make the same decisions if we were living without money. If you lift people out of poverty, then they start making much smarter decisions.
Delaney: Isn’t that what the welfare state is there for?
Bregman: There is some truth in the conservative criticism of the welfare state as we have it now; we must admit that. So often, the welfare state can be incredibly bureaucratic and paternalistic. And there’s the issue of the poverty trap, where people lose their benefits and are worse off because they start working. In many cases around the world, the welfare state as we have it right now can trap people at the bottom rather than act as a trampoline for them to bounce up.
And that’s why I love this idea of a guaranteed basic income. It’s unconditional. It’s a floor you can always stand up on. You can earn money to supplement it, of course, but you can always fall back on the basic income if you need.
Delaney: How would that impact people’s drive to succeed?
Bregman: It simply gives people the freedom to choose what they want to do. Look at the British bands from the ’60s like the Beatles and the Stones. Not many people talk about the fact that they were on the dole, which is how they could afford the time to come up with ideas and create this wonderful music. UB40 even named themselves after the unemployment benefit form.
We wouldn’t have all of this wonderful music without the support of society and the state. This is how universal basic income should function, as well. Give people the freedom to decide for themselves what they want to make of their life – go to a different job, move to a different city, start their own company, make music make art, whatever.
Delaney: This is exactly the sort of stuff that would make people on the right hostile to the idea. How can you convince them that we need to produce more pop bands?
Bregman: Because it’s not just the right thing to do but also the financially smart thing to do. If you don’t have a heart, you still have a wallet. It actually saves you money. There was a small experiment in London with 13 homeless men, and they received $3,000 each as a personal budget to spend how they wanted to. A lot of people were very skeptical of that experiment. But a year later, nine of the 13 had a roof above their heads, two more had applied for housing, and it actually saved everyone a lot of money. The experiment cost £50,000 (at least $65,000) in total and probably saved society hundreds of thousands in all the associated costs of those men remaining homeless.
Delaney: If we start taxing companies and the super-rich, won’t they just move to other countries and take all their jobs with them?
Bregman: I think that’s like living in the 17th century and saying: “Let’s abolish piracy because pirates are murderers and rapists.” And people saying, “We can’t because then the crews would lose their jobs.” So, we need to really think about who the real wealth creators are in our society.
Delaney: Who are the real wealth creators?
Bregman: There is some really interesting research on what they call socially useless jobs. Economists have asked people around the globe, do you think your job is useful to society? Twenty-five percent of people in the modern workforce say they are doubtful that their jobs contribute to the common good. These people tend to be corporate lawyers, consultants, CEOs. There are four times as many people who think their jobs are useless in the private sector than in the public sector. Which goes against the usual narrative of the private sector being so entrepreneurial and creative and the public sector being so wasteful.
Delaney: So, should we go back to big government? That didn’t work out so well in the ’70s.
Bregman: Yes, but the ’50s and ’60s, the golden age of capitalism, the U.K. and the U.S. had the highest growth rates and highest innovation levels in modern times and also the highest top-rate taxes. People would laugh now at the idea of a 90 percent top-rate marginal taxation. They had it in the U.S. under Eisenhower, who was a Republican president!
Delaney: You’ve been accused of being a communist. How would you describe your politics?
Bregman: I am a traditional social democrat. I believe in managing capitalism because it has a tendency to get out of balance. Basic income guarantee has a strong tradition among social democrats. At the end of the ’60s in the U.S., almost everyone expected that some form of universal basic income was going to be implemented. It was actually Richard Nixon who almost implemented it at the beginning of the ’70s, and the Democrats voted against it because they thought it should have been higher. There was a bill for basic income that got through the House of Representatives twice and would have given a basic income to 10 million working poor in America. It would have been such a revolutionary change in the whole welfare state.
Delaney: Can politicians actually bring about this sort of radical change?
Bregman: In most cases, politicians are at the end of the line. Real change always starts at the fringes by people who are first dismissed as unreasonable radicals with their impossible dreams, and then they start moving towards the center. To me, it has been quite incredible to start writing about this idea of a basic income six years ago when it was a totally forgotten idea that was dismissed as a communist fantasy. Now I am being invited to Davos to talk about it! Suddenly so many elites were interested in the idea and realizing that actually maybe we do need to start moving in that direction.
Delaney: You seem very laid back. What made you become so confrontational at Davos and on Tucker Carlson’s show?
Bregman: Tucker Carlson wanted to use me. Let’s be clear on that. He saw my performance at Davos. He liked the fact that I stood up to these liberal billionaires, the Jeff Bezoses of the world, who tell their stories about philanthropy and meanwhile they’re not paying their taxes. So, he was thinking he could use this Dutch historian to help prove that all these liberals were hypocrites. I knew that’s what he wanted to do. But I’m just not much of a fan of millionaires who are paid by billionaires to scare people about immigrants. I didn’t expect him to get so angry about that. Apparently, I touched a nerve.
Delaney: Some people think you fundamentally misjudge human nature. Don’t we all like to see people earn what they deserve?
Bregman: I agree that most people do believe in meritocracy, but that’s exactly what I am arguing for here. Bin collectors should get paid more than bankers because they contribute more. If bin collectors go on strike, then we all have big problems. If bankers strike, nothing much happens.
Delaney: But don’t we all want to get ahead?
Bregman: I think that is tied to the one big fallacy in British thinking: that human beings are by nature competitive. You’ve always had this survival of the fittest idea going on in Britain. So many of your institutions revolve around that – your democracy, your boarding schools; everything is about assuming that most people are selfish and need to compete against each other. All the evidence from the worlds of biology, psychology, anthropology and economics has converged in the past 15 years to suggest that humans are more naturally geared towards empathy and cooperation. It is more natural for humans to be nice to each other. We actually have a very deep need to connect with other people.
FURTHER READING: Muhammad Yunus: Redefining 'self-interest' and creating a world without poverty
Courtesy of INSP.ngo / The Big Issue UK bigissue.com @BigIssue
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