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Grand Ronde Tribal member Anthony Hudson, as Carla Rossi, leads a tour Oct. 19, 2019, of what was a center of the gay community in Portland. Rossi gave the history of the neighborhood and explained how gentrification has changed the area. (Photo by Timothy J. Gonzalez/Smoke Signals)

Grand Ronde Tribal member channels alter ego into a new play

Street Roots
Anthony Hudson’s full-length production, ‘Looking for Tiger Lily,’ follows the quest to find validation as a Native artist and be at peace with a complex identity
by Danielle Frost | 8 Nov 2019
July 21, 2020, update: The world premiere of “Looking for Tiger Lily" has been postponed because of the COVID-19 pandemic. A new date is yet to be determined. 

Confronting complacency and the confusion of mixed identities is a difficult undertaking, but Grand Ronde Tribal member Anthony Hudson has turned a personal struggle of living in between the lines sexually and racially into a full-length play.

Hudson, 33, is a multidisciplinary artist, writer, performer and filmmaker who lives in Portland “among lush greenery, sprawling gentrification, and a not mutually exclusive fear of bridges and earthquakes.”

In 2010, in the midst of a difficult breakup, Hudson began dressing in drag and performing at parties as a way to heal. Professors at the Pacific Northwest College of Art noticed when Hudson would arrive late to class with traces of white makeup but, after learning more, encouraged the student to pursue drag as an art form. After graduating with a Bachelor of Fine Arts degree in intermedia, Hudson continued to hone the craft though drag, performance, video and theater. 

From this came the character of Carla Rossi, who has evolved into Portland’s premier drag clown hosting nightlife events that include everything from neighborhood gentrification tours to queer horror film screening nights, always with a smattering of humor. 


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In May, Hudson and Rossi will take the stage at the world premiere of Hudson’s first full-length play, “Looking for Tiger Lily,” produced by Portland’s Artists Repertory Theatre.

Anthony Hudson
Anthony Hudson has written a full-length play, "Looking for Tiger Lily," that will premiere May 2, 2020, at Portland Artist Repertory Theatre.
Photo by Timothy J. Gonzalez/Smoke Signals

The storyline is that Rossi has taken over Hudson’s life, and Hudson is trying to get it back. With an identity including a mix of Indigenous/white/queer, Hudson grew up looking to the Indian princess Tiger Lily from “Peter Pan” for cultural guidance.

“As a kid, I saw this mythical, invented image of our culture,” Hudson said. 

The play’s story follows this quest to find validation as a Native artist and be at peace with a confused identity. 

“Carla Rossi is my way of confronting whiteness within myself,” Hudson said. “She’s the intersection of my half-Native, half-German mixed heritage. … As a queer performer, Carla is also an avenue for publicly and politically negotiating gender in a heterosexist binary.”

Hudson and Rossi have been featured at Seattle PrideFest, the Risk/Reward Festival and the Cascade AIDS Project Auction, among other events across the United States and abroad. They also host and program the film series “Queer Horror” bimonthly at Portland’s Hollywood Theatre, where Hudson also serves as community programmer.

‘Looking for Tiger Lily’

“Looking for Tiger Lily,” which will premiere May 2, is Artists Repertory’s second commissioned work by an Indigenous playwright.

The play began as a solo show in 2016 that Hudson performed at Hollywood Theatre with support from the Regional Arts & Culture Council. At one of those performances, Hudson caught the attention of Artists Repertory’s Luan Schooler, director of new play development.

Marketing Director Kisha Jarrett got to know Hudson after reading a first draft of the play. She called Hudson’s progress remarkable.

“The show is so crazy, but it works,” Jarrett said. “It’s almost like a tripped-out ‘Sesame Street.’ Then you throw in Carla’s personality, and it’s really funny. I’m glad Luan believed in Anthony and put this play in our new world premiere.”

Since the Arts & Culture Council grant, Hudson has received Western Arts Alliance’s Native Launchpad program grant, has been named Native Arts & Culture Foundation’s National Artist Fellow in Artistic Innovation, and has received a Creative Highways Award from the Oregon Community Foundation and an individual artist fellowship from the Oregon Arts Commission. 

The solo show made its New England premiere in April 2018 at the Hopkins Center for the Arts at Dartmouth College in Hanover, N.H., and toured internationally to Vancouver, British Columbia’s Talking Stick Festival in February 2019 and Melbourne’s Yirramboi Festival in Victoria, Australia, in May 2019.

The evolution of “Looking for Tiger Lily” from a solo show into a full-length play can be seen as a mirror of Hudson's own journey. 

“I think of these as two distinct performances,” Hudson said. “The solo one is me growing up and coming into my own consciousness. The play is about what comes next. How I come to terms with self-doubt as an artist and self-doubt from the identities people put on those around them. It’s my first experience writing a full-length play with multiple actors, voices and screen changes. I let my imagination go crazy.” 

The development from “do-it-yourself” drag clown to a supported cast at an A-level theater sometimes leaves Hudson feeling like the whole thing is a dream.

“This has been a journey through self-doubt, but also validation,” Hudson said. “I think the world and society puts on us that we have to commit to one thing or another.” 

Why drag?

“Doing drag” as a part of artistic expression isn’t a recent phenomenon. Drag had its beginnings in late 1800s British theater, where male actors wore dresses to perform in female roles, according to an article on the website “Them.” The actors’ petticoats would drag on the floor and so they referred to dressing up as women as “putting on their drags.” 

By the 1920s, the term “drag” was being used by gay people. One theory is that the term was used as part of a secret code necessary due to the criminalization of homosexuality.


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Hudson feels that dressing in drag can sometimes reinforce stereotypes of what makes someone a “woman” but adds that it can also expose the cracks in sexist views by blurring gender lines. 

“Queer drag exposes gender as a performed historical construction – a set of appropriated cues, images or gestures that culturally signify masculine and feminine – rather than as a biological reality.”  

Hudson prefers the term “drag clown” to “drag queen.” 

“I’m not trying to mock womanhood or emulate women,” Hudson said. “I’m more interested in tearing down gender boxes. The more we can tear those things apart, the more we are able to see people as themselves.” 

Carla Rossi
Carla Rossi, the alter ego of Anthony Hudson, leads a Portland tour.
Photo by Timothy J. Gonzalez/Smoke Signals

Hudson refers to Rossi as "coyote” after the stories grandmother Gladys Bolton, a Siletz Tribal member, used to tell, which are similar to the clown’s objective: saying one thing while doing another. 

Hudson also credits father Ron Hudson, a Grand Ronde Tribal member, as crucial to the understanding of culture and traditions, and encouraging Hudson to be a storyteller as well. 

“My dad was a social worker at the Grand Ronde Tribe, and I learned how to talk to an audience from him,” Hudson said. “I would sit and watch him use PowerPoint slides and he would always make the audience laugh before getting into anything serious. … My dad is my hero.”  

Hudson feels that Rossi is more a faceless entity than a particular gender. 

“She is like Mr. Potato Head, but trying to be a person,” Hudson said. “My foray into drag was a messy fantasy.” 

In 2015, Hudson decided to take the plunge and perform without makeup. 

“I decided I wanted to face my fear,” Hudson said. “Carla could be there as an entry point to the story, but mostly it was me performing without my makeup.”

Although a self-described “drama geek” at McNary High School in Keizer, Hudson never imagined being in theater as a career. 

“Drama saved my life in high school,” Hudson said. “You sometimes have that one teacher. … Mine was Ms. (Linda) Baker. I was acting and directing in high school. She came to my first production of ‘Tiger Lily’ and was beaming.”

Baker said she is honored to have been even a small part of Hudson’s success. 

“My job was to create a safe space where students could do what they wanted to (creatively) and be able to enjoy it,” she said. “High school is a hard place. You can’t be creative enthusiastically without someone slamming you. I wanted my students to leave with a voice.” 

During high school, Hudson was known in drama circles for having quick wit.

“One time, we had a situation where the school was concerned about us ‘flying’ kids across the stage, even though we were very careful about it,” Baker recalled. “Anthony wrote a satire piece about having to perform ‘Richard III’ with pompoms instead of swords because of safety concerns. I still have it. … He cracked me up.” 

Bakers said Hudson was a dream come true for a drama teacher. 

“High school can be really tough,” she said. “He left and bought into who he was and learned to use his voice. Seeing him perform made my heart sing.” 

The future

Hudson hopes to reach a broad audience with the play, but what matters most is involving youths in the message. 

The performer plans to continue conducting workshops with youths, especially those in Indigenous communities.

“I love doing workshops with kids,” Hudson said. “My message is to be open to change and sometimes you can just be. Youth needs to be the focus of my work. I think hope is something hard to find these days, and these kids give me so much hope. It’s a very thoughtful generation.” 

Hudson has organized workshops at Dartmouth College, Las Vegas and Portland and also attended Native American Youth and Family Center’s Two Spirit Prom as Rossi. 

“It was so much fun,” Hudson said. “I love the willingness of youth to engage.” 

Artist Repertory Theatre representatives hope to include youth workshops as a part of the “Tiger Lily” premiere and bring in other drag artists from Portland and Seattle. 

“This play has some heavy stuff in it, especially for confused people, but it’s also an acceptance of who you are and that you don’t need to have it all figured out,” Hudson said. “Kids are smarter than we give them credit for. We coddle kids, but they are already having discussions like this.” 

For more information about “Looking for Tiger Lily,” visit artistsrep.org. For more information about Anthony Hudson/Carla Rossi, visit thecarlarossi.com.  

Danielle Frost is a writer for Smoke Signals, the independent Tribal media for the Confederated Tribes of Grand Ronde. This story appears as part of a partnership between Smoke Signals and Street Roots.


Street Roots is an award-winning, nonprofit, weekly newspaper focusing on economic, environmental and social justice issues. Our newspaper is sold in Portland, Oregon, by people experiencing homelessness and/or extreme poverty as means of earning an income with dignity.  Learn more about Street Roots. Support your community newspaper by making a one-time or recurring gift today.
Tags: 
Native American, LGBTQ, Theater and Comedy
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“I’m not trying to mock womanhood or emulate women. I’m more interested in tearing down gender boxes. The more we can tear those things apart, the more we are able to see people as themselves.” 

Anthony Hudson, about his drag-clown alter ego, Carla Rossi

Native Two Spirit people reclaiming their status

Although the term “Two Spirit” is included in the umbrella of LGBTQ+, it doesn’t mean only someone who is a Native American/Alaska Native and gay.

Traditionally, Native American Two Spirit people were male, female and sometimes intersexed individuals who combined activities of both men and women with traits unique to their status. In most Tribes, they were considered neither men nor women; they occupied a distinct, alternative gender status.

There were variations in their roles in Tribes across North America, but they shared some common traits. These included specialized work roles, gender variation, spiritual leadership and same-sex relations. Among the Lakota, Mohave, Crow, Cheyenne and others, Two Spirit people were believed to be lucky in love and able to bring this luck to others.

Most Indigenous communities today have specific terms in their own languages for the gender-variant members of their communities, and the social and spiritual roles they fulfill.

The disruptions caused by colonial conquest and disease, together with the efforts of missionaries, government agents, boarding schools and white settlers resulted in the loss of many Native American traditions. Two Spirit roles were singled out for condemnation as “sinful” and often subjected to violence. As a result, these traditions and practices were conducted in secret or completely disappeared in many Tribes.

Today, lesbian, gay, bisexual and transgender Native people throughout North America are reviving the Two Spirit role and traditions. National gatherings have been held since the early 1990s, and regional gatherings are held in several parts of the United States.

Source: Indian Health Service 

 

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