Since 1990, Native American Heritage Month (or a similar variant) has been acknowledged in presidential proclamations every November and issued every year on the same day: Oct. 31.
But this year is different. Trump did honor the tradition but also declared the month of November “National American History and Founders Month,” a celebration of America’s “dedication to promoting liberty and justice.” That proclamation and others signed that day were immediately available for viewing on the White House website, but not the one honoring Native Americans. The White House, five days late, on Nov. 5, unceremoniously posted a presidential proclamation on National Native American Heritage Month.
Trump’s National American History and Founders Month proclamation, given priority posting on the White House website, clearly indicates where his priorities are. It could be just an oversight. Still, given the president’s predilection for petty and public battles, even with celebrities on Twitter, we cannot rule out the possibility it was meant to be a slight against Native citizens.
In any event, the fact the proclamation was not posted and not noticed for five days, is evidence yet again of the near-absolute invisibility Native people labor under in terms of recognition. And I would go beyond that to say it is a preemptive move to block the fight for rights (rights to land, rights to safety) on every front that Native people are waging in this country.
And no matter what Native American Heritage Month proclamation written by his staff Trump affixes his signature to, it cannot mask his true position vis a vis Indian Country. His legacy will be remembered as one that upholds the suppressive, abusive, colonizer narrative that harms Native people and the sovereignty of Tribal Nations of the United States. The Indigenous nations that the U.S. is supposed to employ a nation-to-nation relationship with respectfully.
But then, is anyone surprised? This is America, after all. Genuinely honoring National American History and Founders Month would mean dealing severe blows to the story United States citizens are taught about America’s “promotion of liberty and justice.”
Let’s not forget the opening salvo of his administration, which included a flurry of executive orders beginning in January 2017 that led to the completion of the Dakota Access Pipeline and went on through that year to include an order that reduced Bears Ears National Monument by 85%. He then ushered in the opening of previously protected and sacred sites for drilling and mining. These actions reveal his true feelings and, in total, compose his actual proclamation of policy toward Native people.
This “oversight” then should be correctly read as part of a continuum of aggression against our respective sovereign Indigenous Nations from a “domestically oppressive” (read colonial) political regime. Yes, we just turned the phrase Chief Justice John Marshall used in 1831 to deny our full sovereignty calling us “domestic dependent nations” on its head.
Yet, we should also take heart and see these aggressions as a response by the “leader of the free world” to the undeniable rising power of Indigenous people. Because the reality is: Indigenous power is real. The fight against the Dakota Access Pipeline struck a significant (if not final) blow against the oligarchs who put Trump in power and who keep him there. The movement, if we include the reported successes of the divestment campaign, cost them upwards of $11 billion. Yes, they built their pipeline, and now we must monitor it to protect our water and our future. But united, we brought together a power based on kinship, on our traditions and our cultural understanding of the world, and we lead with our hearts, canté, and it is powerful. He knows it, and we know it.
The National American History and Founders Month proclamation reads: “This month, we acknowledge the tremendous strides we have made as a people and recognize that our democracy’s survival is dependent upon a well-informed electorate. To ensure the success of our future generations, we pledge to continue to build a more educated citizenry. We heed the warning of President Ronald Reagan that ‘freedom is never more than one generation away from extinction.’”
So as California burns, Trump threatens to cut off funding for the Federal Emergency Management Agency, scribbles proclamations for tired ideas, erasing Native people, and he cannot escape the immovable truth. A new world is rising out of the ashes and the smoke. The camp we held together in the snow at Standing Rock is not gone. They can dismantle it, but it lives on in our hearts. The Oceti Sakowin, the seven campfires of the Lakota/Dakota people, still lights the way for us all in this troubling time.
We are committed to creating a world where Missing and Murdered Indigenous Women Girls and two-spirit relatives go missing no longer. We are led by Native women in Congress and state legislatures, and are everywhere they said we could not be. So as Native women, men, two-spirits, children and elders take on the energy companies, their man camps, prevent the mining of our homelands for their profit, we are opposed by Trump, who invests in these schemes against us. We have taken them on and won. And we will win again, presidential proclamations or not. This is an undeniably true fact in a time of Trump’s rampant fake-news-making.
So, even if the man in office slights us and tries to turn our victories against depredations into oil and uranium dust, ultimately, we know he recognizes us. We also know he cannot reconcile our collective power based not in colonial takings but in Indigenous concepts of kinship to one another and the land, our Mother. “We ARE power,” as the Dakota poet and leader John Trudell said. We are pollen. We are all the things he and the global 1% can never be: Indigenous, connected to this land, and the true children of our mother, this land, this world.
Jaqueline Keeler is a Diné/Ihanktonwan writer and the executive editor of Pollen Nation, a Native-led and edited magazine dedicated to issues affecting Indigenous people.
This article was originally published in Pollen Nation Magazine. Pollen Nation provides North American readers with an in-depth understanding of issues affecting Indigenous people.